經典美文摘抄英語勵志
不夠灑脫，但這就是人生。不夠豁達，但這就是人生。不夠勵志也不夠美好，但這就是人生啊。小編精心收集了經典勵志英語美文摘抄，供大家欣賞學習!
Abundance is a Life Style
Abundance is a life style, a way of living your life. It isn’t something you buy now and then or pull down from the cupboard, dust off and use once or twice, and then return to the cupboard.
Abundance is a philosophy; it appears in your physiology, your value system, and carries its own set of beliefs. You walk with it, sleep with it, bath with it, feel with it, and need to maintain and take care of it as well.
Abundance doesn’t always require money. Many people live with all that money can buy yet live empty inside. Abundance begins inside with some main self-ingredients, like love, care, kindness and gentleness, thoughtfulness and compassion. Abundance is a state of being. It radiates outward. It shines like the sun among the many moons in the world.
Being from the brightness of abundance doesn’t allow the darkness to appear or be in the path unless a choice to allow it to. The true state of abundance doesn’t have room for lies or games normally played. The space is too full of abundance. This may be a challenge because we still need to shine for other to see.
Abundance is seeing people for their gifts and not what they lack or could be. Seeing all things for their gifts and not what they lack.
Start by knowing what your abundances are, fill that space with you, and be fully present from that state of being. Your profession of choice is telling you of knowing and possibilities. That is their gift. Consultants and customer service professionals have the ministrative assistants and virtual assistants have an abundance of coordination and time management. Abundance is all around you, and all within. See what it is; love yourself for what it is, not what you’re missing, or what that can be better, but for what it is at this present moment.
Be in a state of abundance of what you already have. I guarantee they are there; it always is buried but there. Breathe them in as if they are the air you breathe because they are yours. Let go of anything that isn’t abundant for the time being. Name the shoe boxes in your closet with your gifts of abundance; pull from them every morning if needed. Know they are there.
Learning to trust in your own abundance is required. When you begin to be within your own space of abundance, whatever you need will appear whenever you need it. That’s just the way the higher powers set this universe up to work. Trust the universal energy. The knowing of it all will humble you to its power yet let the brightness of you shine everywhere it needs to. Just by being from a state of abundance, it is being you.
譯文：
富足的生活方式
富足是一種生活方式。它不是你偶爾買來，從架子上拿下來，抹去灰塵用上一兩次然後又放回到架子上的東西。
富足是一種哲學，它體現於你的生理機能和價值觀之中，並帶有自己的一套信仰。無論走路，睡覺，洗澡你都會感受到它，你還要維護並照顧它。
富足並不一定需要金錢。許多人擁有金錢所能買到的一切，但卻內心空虛。富足源自內心，其中包含一些重要的自我成分，比如愛，關心，善良和溫柔，體貼與同情。富足是一種存在狀態，它向處發散，像處於衆多星球之間的太陽那樣發光發亮。
來自富足的光亮不允許黑暗的出現或存在，除非選擇允許它存在。真正的富足不給謊言或通常玩的遊戲留有空間，因爲富足已經把空間填得太滿了。這可能是一個挑戰，因爲我們仍然需要爲了讓別人看見而發光。
富足是看到人們的天賦，而不是他的缺陷。所有的事物都要看其天賦而不是缺陷。
從知道自己的富足是什麼時開始，填寫滿空間，全身心投入生活。你的選擇已經告訴你。例如：教練能夠了解隊員並激發其潛力，那是他們的天賦;顧問和客服專業人士通常能夠提供很多成功且很具實用性的案例;行政助理和虛擬助理熟識直轄市配合和時間管理的技巧。富足充盈於你的四周以及你的內心。明白富足的內容，愛本色的自己，不要爲自己缺少的或是能變得更好的方面愛自己，而是爲此時此刻的富足而愛自己。
要處於你已經擁有的事物的富足狀態。我保證它們就在那兒，深藏不露卻從未遠離。將其看成空氣，吸入體內，因爲它們是你的。放開暫並不富足的東西。把你富足的所有天賦寫在櫥櫃裏的鞋盒子上，如果需要就每天早晨拉開櫥櫃，知道你的天賦都在那兒。
你需要學會信任自己的富足。當你開始處在自己富足的空間之內時，你需要的東西都會在你需要的時刻出現。這就是更高的力量設置這個宇宙動轉的方式。要相信宇宙的能量。知道這一點會讓你在其力量面前保持謙卑，但也會讓你的光亮閃耀在所有需要的地方。只要處於富足的狀態，就是做你自己。
經典勵志英語美文摘抄篇2Human Life a Poem
I think that, from a biological standpoint, human life almost reads like a poem. It has its own rhythm and beat, its internal cycles of growth and decay. It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.
One should be able to sense the beauty of this rhythm of life, to appreciate, as we do in grand symphonies, its main theme, its strains of conflict and the final resolution. The movements of these cycles are very much the same in a normal life, but the music must be provided by the individual himself. In some souls, the discordant note becomes harsher and harsher and finally overwhelms or submerges the main melody. Sometimes the discordant note gains so much power that the music can no longer go on, and the individual shoots himself with a pistol or jump into a river. But that is because his original leitmotif has been hopelessly over-showed through the lack of a good self-education. Otherwise the normal human life runs to its normal end in kind of dignified movement and procession. There are sometimes in many of us too many staccatos or impetuosos, and because the tempo is wrong, the music is not pleasing to the ear; we might have more of the grand rhythm and majestic tempo o the Ganges, flowing slowly and eternally into the sea.
No one can say that life with childhood, manhood and old age is not a beautiful arrangement; the day has its morning, noon and sunset, and the year has its seasons, and it is good that it is so. There is no good or bad in life, except what is good according to its own season. And if we take this biological view of life and try to live according to the seasons, no one but a conceited fool or an impossible idealist can deny that human life can be lived like a poem. Shakespeare has expressed this idea more graphically in his passage about the seven stages of life, and a good many Chinese writers have said about the same thing. It is curious that Shakespeare was never very religious, or very much concerned with religion. I think this was his greatness; he took human life largely as it was, and intruded himself as little upon the general scheme of things as he did upon the characters of his plays. Shakespeare was like Nature itself, and that is the greatest compliment we can pay to a writer or thinker. He merely lived, observed life and went away.
譯文：
人生如詩
我以爲，從生物學角度看，人的一生恰如詩歌。人生自有其韻律和節奏，自有內在的生成與衰亡。人生始於無邪的童年，經過少年的青澀，帶着激情與無知，理想與雄心，笨拙而努力地走向成熟;後來人到壯年，經歷漸廣，閱人漸多，涉世漸深，收益也漸大;及至中年，人生的緊張得以舒緩，人的性格日漸成熟，如芳馥之果實，如醇美之佳釀，更具容忍之心，處世雖更悲觀，但對人生的態度趨於和善;再後來就是人生遲暮，內分泌系統活動減少，若此時吾輩已經悟得老年真諦，並據此安排殘年，那生活將和平，寧靜，安詳而知足;終於，生命之燭搖曳而終熄滅，人開始永恆的長眠，不再醒來。
人們當學會感受生命韻律之美，像聽交響樂一樣，欣賞其主旋律、激昂的高潮和舒緩的尾聲。這些反覆的樂章對於我們的生命都大同小異，但個人的樂曲卻要自己去譜寫。在某些人心中，不和諧音會越來越刺耳，最終竟然能掩蓋主曲;有時不和諧音會積蓄巨大的能量，令樂曲不能繼續，這時人們或舉槍自殺或投河自盡。
這是他最初的主題被無望地遮蔽，只因他缺少自我教育。否則，常人將以體面的運動和進程走向既定的終點。在我們多數人胸中常常會有太多的斷奏或強音，那是因爲節奏錯了，生命的樂曲因此而不再悅耳。我們應該如恆河，學她氣勢恢弘而豪邁地緩緩流向大海。
人生有童年、少年和老年，誰也不能否認這是一種美好的安排，一天要有清晨、正午和日落，一年要有四季之分，如此纔好。人生本無好壞之分，只是各個季節有各自的好處。如若我們持此種生物學的觀點，並循着季節去生活，除了狂妄自大的傻瓜和無可救藥的理想主義者，誰能說人生不能像詩一般度過呢。莎翁在他的一段話中形象地闡述了人生分七個階段的觀點，很多中國作家也說過類似的話。奇怪的是，莎士比亞並不是虔誠的宗教徒，也不怎麼關心宗教。我想這正是他的偉大之處，他對人生秉着順其自然的態度，他對生活之事的干涉和改動很少，正如他對戲劇人物那樣。莎翁就像自然一樣，這是我們能給作家或思想家的最高褒獎。對人生，他只是一路經歷着，觀察着，離我們遠去了。
經典勵志英語美文摘抄篇3Solitude
I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.
Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory---never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.
I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?
And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.
譯文：
獨處
我發現人若大部分時間用於獨處，將有益身心。與人爲伴，即使是摯友，也很快會有厭煩或虛度光陰的感覺。我愛獨處，我發現沒有比獨處更好的伴侶了。出國，身在熙攘人羣中，要比退守陋室更讓人寂寞。心有所想，身有所繫的人總是孤身一人，不論他身處何地。獨處與否也不是由人與人之間的距離來確定。在劍橋苦讀的學子雖身處蜂巢般擁擠的教室，實際上卻和沙漠中的苦行僧一樣，是在獨處。家人終日耕于田間，伐于山野，此時他雖孤單但並不寂寞，因他專心於工作;但待到他日暮而息，卻未必能忍受形影相弔，空有思緒做伴的時光，他必到“可以看見大夥兒”的去處去找樂子，如他所認爲的那樣以補償白日裏的孤獨;因此他無法理解學子如何能竟夜終日獨坐而不心生厭倦或倍感淒涼;然而他沒意識到，學子雖身在學堂，但心繫勞作，但是耕於心田，伐於學林，這正和農人一樣，學子在尋求的無非是和他一樣的快樂與陪伴，只是形式更簡潔罷了。
與人交往通常都因唾手可得而毫無價值，在頻繁的相處中，我們無暇從彼此獲取新價值。我們每日三餐相聚，反覆讓彼此重新審視的也是依舊故我，並無新奇之處。爲此我們要循規蹈矩，稱其爲懂禮儀，講禮貌，以便在這些頻繁的接觸中相安無事，無須論戰而有辱斯文。我們相遇在郵局，邂逅在社交場所，圍坐在夜晚的爐火旁，交情甚篤，彼此干擾着，糾纏着;實際上我認爲這樣我們都或多或少失去了對彼此的尊重。對於所有重要的傾心交流，相見不必過頻。想想工廠裏的女孩，她們雖從不落單，但也少有夢想。像這樣方圓一英里僅一人居住，那情況會更好。人的價值非在肌膚相親，而在心有靈犀。
。。。。。。
我的房子裏有很多夥伴，尤其在無人造訪的清晨。我把自己和周圍事物對比一下，你或許能窺見我生活的一斑。比起那湖中長笑的潛鳥，還有那湖，我並不比它們孤獨多少。你看：這孤單的湖又何以爲伴呢?然而它那一灣天藍的湖水裏有的卻是天使的純淨，而非魔鬼的憂鬱。太陽是孤獨的，雖然時而在陰鬱的天氣裏會出現兩個太陽，但其中之一爲幻日;上帝是孤獨的 – 魔鬼才從不孤單，他永遠不乏夥伴，因從他都甚衆。比起牧場上的一朵毛蕊花，一支蒲公英，一片豆葉，一束酢漿草，一隻牛虻或大黃蜂來，我並不孤單多少;比想密爾溪，風標，北極星，南風，四月春雨，正月融雪，或者新房中的第一隻蜘蛛，我也並不更加孤單。
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